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A Christian Pastor Just Destroyed America’s White Privilege Over Confederate Statues

A Christian Pastor Just Destroyed America’s White Privilege Over Confederate Statues

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This is not the first time that Christian Pastor John Pavlovitz has spoken out against President Trump, but it may be the most profound.

Today, while Reverend Pavlovitz alluded to Trump’s vile statements in the wake of the white terror attacks of August 12, his main target was the casual apathy with which many white people react to the oppressive practices that have infected all of America’s communities.

In his post, Pavlovitz is vulnerable, self-reflecting, and courageous as he makes the case that all of us must do better in the fight for equality, and opting out is not an acceptable choice.

Pavlovitz’s powerful post is below in its entirety:


Add your name to millions demanding that Congress take action on the President’s crimes. IMPEACH DONALD TRUMP!

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Yesterday, a dear friend of mine shared her reflections on Charlottesville and the aftermath—and they were revelatory about the dilemma that privilege provides those of us who are both blessed and burdened with it.

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While she openly admitted that racism was still a sickening reality in our country, she did wonder aloud why people of color couldn’t simply “walk away” from expletive-throwing bigots they encountered and why they seemed obsessed with memorials to the distant past to begin with.

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“I try and stay out of all of that craziness.” she said. “I just think people on both sides get all too worked up over monuments and things like that. I just think we should stop with all the social media posts and all the protesting and just love each other.” She expressed fatigue at her social media feed and contemplated turning it all off.

Though she struck a far more compassionate and conciliatory tone on the matter than our current President, her comments were frighteningly similar to his statements, which placed culpability for the violence in Virginia and elsewhere on “hatred from both sides.”

I could see in her eyes that she was sincere in her incredulity at the discord.
I could sense that she genuinely was grieved by it all.
I could tell that she’d decided not to enter into the fray of argument and activism.
And I knew that the option of this emotional and physical distance was evidence of her privilege. She and I share this affliction.

In moments like these, when people’s basic civil rights hang in the balance, when their inherent worth is being contested, when bigotry again rears its head and launches an assault on a marginalized community—those not among that community have a choice of either engaging the oppressors or ignoring them. This decision is itself a luxury afforded by our pigmentation and position. It’s a perk that comes without us asking for it or being aware of it—and one we need to use wisely.

I know many people like my friend. They’re otherwise decent, responsible, good-hearted men and women, who don’t realize how insulated they are from the kind of fear and threat that people of color, the LGBTQ community, Latinos, or Muslims experience as a working reality—and this insulation gives makes inaction tempting, especially when moving into the fray invites such conflict. That we feel a choice in these moments is even possible, shows the subtle and insidious ways privilege works. It allows us to have urgency as an option—where for others it is a necessity. Some people are fighting for their very lives, and the idea that they could or would opt-out isn’t a consideration. It shouldn’t be an option for any of us if we claim humanity as precious.

There are days when I feel my own white comfort creeping in. When I find myself overwhelmed or disheartened by the steady stream of horrible news parading in front of me, when the collateral damage of the fight feels too great and I’d rather turn it all off for a few days and just “live my life.” It’s a reflex action that I’d have justified a couple of years ago, but now I know better. Now I know that this is my privilege on full display, providing a buffer that were I too indulge it, could keep me cloistered away in a cozy little Caucasian cocoon where activism is an elective endeavor, saved for those moments when I’m okay being inconvenienced with it.

Now I fight that instinct when it comes, because I know that many people don’t get to choose neutrality in matters of justice. They don’t get to decide to ignore the events of the day or to sidestep the difficult conversations or to avoid walking into the streets and braving taunts and threat. Some people do this as a matter of daily survival, and if I am to even come close to living in solidarity with them, I need to be as internally burdened to action as they are. I have to be willing to feel even some momentary, infinitesimal measure of the urgency they live every second with.

Friend, if things are too messy, too turbulent, too unsettling for you right now, and you feel like you just want to ignore it all—realize that you are fortunate to have such a luxury. Be grateful that you even feel you have a choice in the matter; whether to be in the trenches or to stay out of harm’s way.

Privilege will always try to tempt you out of activism and into passivism, and it will always lure you into the safe and away from the messy.

For the sake of those who don’t have a choice—refuse to let it.

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